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Atzmut (the "essence" of G-d)Knowledge Base » Torah, The » Kabbalah & Chassidism; Mysticism » Chassidism » Concepts in Chassidic Philosophy » Atzmut (the "essence" of G-d)
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On the question asked by wisdom itself
Wisdom, it turns out, is prototyped not by its answer, but by its question. But what is the question that wisdom never ceases to ask?
About the one act in life that is perfectly still
All of life is running towards something, reaching for something, attempting to become something. Yet there’s one act in life which is about being there . . .
Rest For a Weary Traveler
We may distract ourselves, party away, get carried off by all types of stimulation and entertainment; but at the end of the day, that silent, isolated center beckons from within...
Chaos erupts and two Rabbi Infinites engage in existential debate while Feivel attempts to save the world (and himself) from an angered golem.
Rosh Chodesh
Why is the Redemption, the moment of our consummate fulfillment, analogous to the moon's rebirth, a moment when it emits only a diminutive and weak crescent of light?
The ultimate unresolution
Halacha emerges victorious over Greek logic
One day soon, the material world will speak more than any spiritual being could know.
How rationalism and mysticism collaboratively communicate the Midrashic core of cosmic purpose
Why did G-d create the world? What is the purpose of the mitzvot? Chabad Chassidism integrates rationalist and mystical approaches with a distinctly Midrashic orientation, so that the intimate essence of G-d can openly resonate in the place of otherness.
How everyone, children included, can apprehend the unknowable essence of G-d
In a single cryptic sentence R. Schneur Zalman of Liaidi pushed the limits of divine knowledge to an unprecedentedly esoteric height and paradoxically declared that the loftiest peak is openly accessible to all.
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